Showing posts with label shunning. Show all posts
Showing posts with label shunning. Show all posts

Thursday, February 13, 2014

A Highly Recommended Website: Empathy Quotient Test Critiqued

The question of empathy - Who has it, who doesn't? is vital to the diagnosis that currently segregates autistic individuals, well as Asperger people, into a "developmentally defective" sub class of humans. 

The website www.autismandempathy.com which is edited and published by Rachel Cohen-Rottenberg, provides an excellent and extensive critique of the Simon Baron-Cohen Empathy Quotient test, and the human rights implications presented by invalid assumptions behind the test. 

Rather than attempting to duplicate the wealth of information at this site,
I will, in the next post, present the Empathy Quotient test itself, complete with answers that I would supply, if given the opportunity to honestly and thoroughly do so, and with annotations regarding my reaction to the questions.  
 
Links to some additional articles:
On Not Being Human by Morton Ann Gernsbacher
Thinking About The Unthinkable by Lynne Soraya
The Empathy Issue is a Human Rights Issue by Rachel Cohen-Rottenberg
Unwarranted Conclusions and the Potential for Harm: My Reply to Simon Baron-Cohen by Rachel Cohen-Rottenberg
Deconstructing Autism as an Empathy Disorder: A Literature Review by Rachel Cohen-Rottenberg
 

 

Thursday, January 9, 2014

It Was as if I Didn't Exist

Parents, teachers, pediatricians, psychiatrists, behaviorists, and other helper individuals see the problem of Asperger's children backwards to how the child experiences life. To the child, his or her differences, some of which are praised, such as intelligence, success in school, the ability to focus on a task, persistence of attention and novel manipulation of ideas, are then used to isolate or even exile him or her from society. How does one explain this ‘intelligence is good, but you are bad’ contradiction to a smart child?

The social person’s view is that this child does not conform to the scheduled physical, emotional, and mental behaviors that experts have decided are normal and necessary to being human, and therefore this child is abnormal - an unhappy and unnacceptable situation for the socially- obsessed majority. Variation from expectations (very narrow expectations at that) becomes the problem, and the child’s intelligence is judged to be strange, aberrant and a big part of the problem. The child’s intelligence, not as a thing-in-itself, but as a minority condition in society, is not seen as distinct from the emotional difficulties that an Asperger’s child does experience.   
In my case, teachers, the school principal, and our pediatrician briefly discussed what to do with me. Should I be bumped up a grade, be sent to a special school, or remain where I was? Their conclusion? Because I was socially backward I ought to stay with my age group in public school. Confinement among normal children would advance my behavior to some acceptable level and this would make me capable of functioning as a wife and mother. As for my intellectual abilities, these might be useful if I needed a job someday, that is, if my husband were to die.
This astonishing train of thought confirmed my observation that adults can be extraordinarily stupid and that their thinking cannot be trusted solely on their status as The Adult. The idea that contact with normal children would by some property of contagious magic make me normal, was ludicrous. The assumption that a female was fit only for marriage and motherhood, with a teaching job as a fall back to misfortune, sent a shockwave through my mind. The expectation of parents and teachers that I ought to be content, or even thrilled with such a future, demonstrated that none of these people knew anything about me. I was nothing but a source of irritation. Once a decision was made about ‘my problem’ I could be ignored.  
My internal experience of myself and my particular connection to the world around me were nonexistent for them, and I was ‘dealt with’ as if these personal experiences didn’t exist – as if I didn’t exist. This is profound isolation, and in my view, is more devastating than the Asperger preference for spending time alone.
Too often the story is presented as one-sided, with the ‘problem’ located within the Asperger child or adult, who must be trained to perform social skills that satisfy society, with little recognition that the unhappy situation is the result of a failed dialog between the individual and society. This dialog, which is social, seems an odd concept for the social majority to fail to recognize and understand.