The question of empathy - Who has it, who doesn't? is vital to the diagnosis that currently segregates autistic individuals, well as Asperger people, into a "developmentally defective" sub class of humans.
The website www.autismandempathy.com which is edited and published by Rachel Cohen-Rottenberg, provides an excellent and extensive critique of the Simon Baron-Cohen Empathy Quotient test, and the human rights implications presented by invalid assumptions behind the test.
Rather than attempting to duplicate the wealth of information at this site,
I will, in the next post, present the Empathy Quotient test itself, complete with answers that I would supply, if given the opportunity to honestly and thoroughly do so, and with annotations regarding my reaction to the questions.
Links to some additional articles:
On Not Being Human by Morton Ann Gernsbacher
Thinking About The Unthinkable by Lynne Soraya
The Empathy Issue is a Human Rights Issue by Rachel Cohen-Rottenberg
Unwarranted Conclusions and the Potential for Harm: My Reply to Simon Baron-Cohen by Rachel Cohen-Rottenberg
Deconstructing Autism as an Empathy Disorder: A Literature Review by Rachel Cohen-Rottenberg
Showing posts with label shunning. Show all posts
Showing posts with label shunning. Show all posts
Thursday, February 13, 2014
Thursday, January 9, 2014
It Was as if I Didn't Exist
Parents,
teachers, pediatricians, psychiatrists, behaviorists, and other helper individuals
see the problem of Asperger's children backwards to how the child experiences
life. To the child, his or her differences, some of which are praised, such as
intelligence, success in school, the ability to focus on a task, persistence of
attention and novel manipulation of ideas, are then used to isolate or even exile
him or her from society. How does one explain this ‘intelligence is good, but you are bad’ contradiction
to a smart child?
The
social person’s view is that this child does not conform to the scheduled physical,
emotional, and mental behaviors that experts have decided are normal and
necessary to being human, and therefore this child is abnormal - an unhappy and
unnacceptable situation for the socially- obsessed majority. Variation from
expectations (very narrow expectations at that) becomes the problem, and the
child’s intelligence is judged to be strange, aberrant and a big part of the
problem. The child’s intelligence, not as a thing-in-itself, but as a minority
condition in society, is not seen as distinct from the emotional difficulties that
an Asperger’s child does experience.
In
my case, teachers, the school principal, and our pediatrician briefly discussed
what to do with me. Should I be bumped up a grade, be sent to a special
school, or remain where I was? Their conclusion? Because I was socially
backward I ought to stay with my age group in public school. Confinement among
normal children would advance my behavior to some acceptable level and this
would make me capable of functioning as a wife and mother. As for my
intellectual abilities, these might be useful if I needed a job someday, that
is, if my husband were to die.
This
astonishing train of thought confirmed my observation that adults can
be extraordinarily stupid and that their thinking cannot be trusted solely on their status as The Adult. The idea that contact with normal children
would by some property of contagious magic make me normal, was ludicrous. The
assumption that a female was fit only for marriage and motherhood, with a
teaching job as a fall back to misfortune, sent a shockwave through my mind. The
expectation of parents and teachers that I ought to be content, or even
thrilled with such a future, demonstrated that none of these people knew
anything about me. I was nothing but a source of irritation. Once a decision was
made about ‘my problem’ I could be ignored.
My
internal experience of myself and my particular connection to the world around
me were nonexistent for them, and I was ‘dealt with’ as if these personal experiences
didn’t exist – as if I didn’t exist. This
is profound isolation, and in my view, is more devastating than the Asperger preference
for spending time alone.
Too
often the story is presented as one-sided, with the ‘problem’ located within the
Asperger child or adult, who must be trained to perform social skills that satisfy
society, with little recognition that the unhappy situation is the result of
a failed dialog between the individual and society. This dialog, which is social, seems
an odd concept for the social majority to fail to recognize and understand.
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