If you have been given an Asperger's diagnosis, or personality disorder and / or mental illness diagnosis, check out the Meyers-Briggs Type Indicator (MBTI). You might discover that some of your frustration, unhappiness and self-defeating behavior is due to a lack of knowledge about your personality. You may be living and working in an environment that doesn't suit you, and that your lifestyle is causing stress. I am NOT advocating the MBTI as a substitute for medical evaluation or treatment, but it is a valuable tool that can add specific and reliable information about your personality-based preferences.
Are you an introvert or an extravert? Do you make decisions based on thinking or feeling? Do you accept information 'as-is' or do you add interpretation and meaning? When interacting with the world, do you rely on logic or perceptions of people and their circumstances? Sixteen personality types are derived from the interactions of these 4 dimensions. Perhaps the most important factor for those individuals who have been diagnosed with 'pathologic' behavior is the stated goal of the MBTI, which views human differences as just that: Differences.
"The goal of knowing about personality type is to understand and appreciate differences between people. As all types are equal, there is no best type. The MBTI instrument sorts for preferences and does not measure trait, ability or character. The MBTI tool is different from many other psychological instruments and also different from other personality tests."
For complete information about the MBTI, please go directly to the official website for The Myers & Briggs Foundation.
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I filled out the MBTI long before being diagnosed as Asperger, and fell into the INTJ type, sometimes referred to as The Scientist. Having the INTJ personality type does not carry the negative baggage of Asperger's Disorder, although many people do regard the INTJ group as arrogant know-it-alls. Some INTJ people are adamantly against any identification of the two assessments, but others are intrigued, as am I. Females of either designation are rare. There is an overlap of 'symptoms' or 'preferences' in Asperger and INTJ descriptions.
'Symptom' assumes that the behavior is a problem, whereas 'preference' assumes a normal variation in human likes and dislikes.
The psychology of pathology and developmental retardation identifies Asperger behavior as NEGATIVE and DEFECTIVE. A long list of offensive behaviors is identified and experiments are designed to ferret out individuals who exhibit some specified number of "symptoms" - a number which is arbitrary and keeps changing. Those individuals are then cast out of "normal and acceptable humanity" like blemished peanuts that are sorted and discarded in order to maintain a false standard of peanut perfection - which every peanut must strive to achieve. This is why we see a very long and bizarre array of supposed symptoms attached to the Asperger's diagnosis. The message is, "We don't like people who display these behaviors; they are not normal." The intent is to control the definition of what it is to be truly human. The search for pathologies is embedded in a social (hierarchical) and religious (Puritanical) agenda.
In sharp contrast, the MBTI, which is based on the work of Carl Jung, views human behavior as part of nature and arising from the individual. It respects human diversity. The focus is on self-ownership and the equality that only comes with individual expression in society and the greater world.
These are two extraordinarily distinct and important philosophies, and represent a long-standing struggle between fundamental concepts about being human.
Showing posts with label social equality. Show all posts
Showing posts with label social equality. Show all posts
Sunday, May 11, 2014
Monday, May 5, 2014
Manipulation of the DSM-5: Robin S. Rosenberg, Clinical Psychologist
Abnormal Is the New Normal
Why will half of the U.S. population have a diagnosable mental disorder?
By Robin S.
Rosenberg, a clinical psychologist in San Francisco and the author of Superhero
Origins and Abnormal
Psychology. Edited for length; bold my emphasis. Full article can be read in SLATE, Medical Examiner section, 4/12/13.
In addition to classifying some medical disorders as mental
disorders, the DSM
also has been nibbling at the edges of “normal” by reclassifying as
pathological the patterns of thoughts, feelings, or behaviors that were
previously considered normal (albeit perhaps weird or odd). For instance,
people who are extremely shy and concerned about how others might evaluate
them, and who thus avoid certain types of activities, might be diagnosed with
“avoidant personality disorder.” These same characteristics didn’t used to be considered
pathological, and in some other cultures they are not considered to be so.
Another way that the increased prevalence of mental illness
occurs is by lowering the threshold of what it takes to be diagnosed with a
given disorder. For instance, DSM-5
will change in the criteria for “generalized anxiety disorder,” a disorder that
involves excessive and persistent worrying. Whereas the criteria in DSM-IV required three
out of six symptoms of worrying, only one symptom is needed in DSM-5. Similarly, whereas
in DSM-IV the
symptoms must have persisted for at least six months, in DSM-5 the duration has
been reduced to three months.
One effect of a bigger mental illness tent is that there are
fewer people standing outside
the tent. Although the next edition of the DSM
might not increase the overall number of disorders, if the criteria
are loosened…then more people would qualify for a disorder. There are, and
probably will continue to be, fewer and fewer people who will live their lives
in relatively good mental health according to the DSM.
The normal trials and tribulations of life—the periods of
sadness, or worry, of anxiety, or grief, of difficulty sleeping, of drinking
too much caffeine or having caffeine withdrawal headaches—have been
pathologized. They’ve been made into mental illnesses… providing a bigger tent
for mental illness leaves us with an increasingly restricted definition of
mental health and can make us all more likely to see mental illness even when
it isn’t there—where there is just normal human struggle. We can become so used
to seeing psychopathology that we think—erroneously—that being odd or having
difficulties must be an expression of mental illness.
What is going in our culture that allows for this expanding
definition of mental illness? There are many explanations. The first is related
to payment for treatment. Psychological treatments and medications can be
useful for a variety of problems, but for those treatments to be even partially
paid for by health insurance companies, the problems must have a diagnosis.
It’s not enough that there’s a problem that’s being addressed. It has to be a problem. (Of course, if
you treat a problem before it becomes a mental illness, the health insurance
company will have ended up saving a significant amount of money, but they don’t
pay for early mental health intervention—there has to be a problem. But that’s a
story beyond the scope of this article.)
Second, pharmaceutical companies search for ever-wider markets
for their products. When more people are diagnosed with a given disorder
(perhaps because of less stringent criteria), or a new diagnosis is created, it
widens the market for their drugs. They push for “off-label” uses of their
medications that in some way reduce a problem, and then they push for that
“problem” to be redefined as a problem.
In fact, DSM-5 and the pharmaceutical industry have a significant number of connections: One study found that 70 percent of DSM-5 task-force members have financial ties to the pharmaceutical industry.
Anyone who maintains that the diagnosis put forth in the DSM are science-based is CRAZY...
In a crazy world, sanity must be earned.
In fact, DSM-5 and the pharmaceutical industry have a significant number of connections: One study found that 70 percent of DSM-5 task-force members have financial ties to the pharmaceutical industry.
Anyone who maintains that the diagnosis put forth in the DSM are science-based is CRAZY...
In a crazy world, sanity must be earned.
Labels:
abnormal psychology,
abuse of power,
Asberger,
Asperger's,
Aspie,
culture,
drug abuse,
drugs,
DSM,
pharmaceuticals,
phony diagnosis,
quack medicine,
science,
social conformity,
social equality
Wednesday, April 2, 2014
Be nice, please?
If social people were nicer to us, maybe we’d be more
social.
What constitutes nice behavior? Nice is different for Asperger individuals than it is for social people. Nice requires sincerity, that is, curiosity about people and not about what they own or what they can do for you. It's equality of status: We're all human - take off the boxing gloves, friendship isn't a competition, it's a collaboration. Open up your mind to the idea that not all humans must be exactly like you. And yes, stop rambling on and on about nothing. Be nice. Have something to say that comes from your own mind and not some drivel you heard on TV.
What constitutes nice behavior? Nice is different for Asperger individuals than it is for social people. Nice requires sincerity, that is, curiosity about people and not about what they own or what they can do for you. It's equality of status: We're all human - take off the boxing gloves, friendship isn't a competition, it's a collaboration. Open up your mind to the idea that not all humans must be exactly like you. And yes, stop rambling on and on about nothing. Be nice. Have something to say that comes from your own mind and not some drivel you heard on TV.
Tuesday, January 7, 2014
Every Person Counts
An example of the fundamental mismatch between social
expectations and Asperger behavior comes from my own childhood. My mother was socially
conscious; my father was Asperger. My mother was upset whenever my father did
something that did not further her social goals, such as his habit of talking
to the ‘wrong people.’ Wherever we went, my father would disappear for a few
minutes because he was bored or tired of waiting. I was usually sent to find him,
and invariably he would be chatting with a stranger as if he had come upon a
long lost friend. This infuriated my mother. Why would my father waste his time
with nobodies like mechanics or janitors or poor people? She never understood that
my father saw human beings as existing on an equal plane and that interest in another person can have no more motive than the pleasure of chewing the fat. It didn’t matter
that my father had no prior relationship to the person; it didn’t matter that he would
not see him or her again. Amazingly, my father would often find out within a few minutes more in-depth information about a person’s life than my supposedly empathetic ’people person’ mother could be bothered with.
I often went missing too, becoming wrapped up in the
impromptu conversation between my father and the stranger. I learned a great deal
from these encounters, not only about wrong judgments about how people look, but
that every person counts, regardless of their social status.
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